Back to VOC
1.
A Concise History of the VOC
2.
VOC Kamers
1.
A Concise History of the VOC (Dutch East Indian Company)
by Gerda Pieterse
150
Years after the discovery of the sea route to the East and despite
being a poor country with no resources of it's own and constantly
embattled by greater powers around it, the Dutch managed to wedge
themselves into the established trans-oceanic trade and maintain
the upper hand for two centuries. In the process they dispersed
peoples from the East to the West and from the North to the South.
Instead
of being the first to start an East Indian Company they were amongst
the last. Except for the Spanish and Portuguese, the Danes, French
and British also had similar companies, but none was so well prepared
as the Dutch to make it work. They had spent a 150 years gathering
expertise, wielding influence in the economies of Europe and making
their own region prosperous despite the fact that they had no resources
of their own.
From
the 1400's onwards the Dutch had developed financial and trading
interests in almost every country and every venture in Europe and
Scandinavia from the Baltic to the Mediterranean. In the beginning
they extended the herring trade, essential for long voyages. Harvesting
salt and having salt harvested by peasants all over the coastal
regions they could reach was the first mainstay. They enlarged their
herring boats to handle larger catches with fewer men, and salted
the herring on board their capacious ships before supplying the
product to the trans-oceanic traders. After the discovery of the
sea-route to India in 1497, but being under the yoke of Spain, their
trading ventures were restricted to the oceans of the Northern hemisphere.
Here they fetched and carried, traded and collected, refined and
resold at the lowest cost, including the riches from the East via
Spain.
In
1595 the continued resistance of the seven Northern Provinces
of the Low Lands against Spanish rule finally wore Spain out
financially and they were emancipated as the Union of the Netherlands.
This meant that they were free to trade where they wished, but
also that Spanish ports were now closed to them. They had to
find their own way to the East unaided if they wanted their
source of income to continue.
The
Portuguese were better traders than the Spanish, but their secrets
were well-kept and secure. In 1592 some Dutch merchants sent
Cornelis de Houtman to Lisbon to ferret out the trade secrets.
He returned to Amsterdam at about the same time as another Dutchman,
Jan Huygen van Linschoten, who had experienced a trip to the
East with the Portuguese and kept meticulous journals of his
experiences. These journals were to be published in 1596 as
his Itinerario, but no doubt the contents were made available
to Cornelis de Houtman and the merchant traders long beforehand.
In
1594 the merchants founded the company 'compagnie van Verre',
and on April 2 1595 four ships left Amsterdam: Amsterdam, Hollandia,
Mauritius and Duyfken. Their first attempts at trade were unsuccessful
and bitter disputes and misunderstandings ensued. De Houtman
was dismissed by the scheepsraad before the end of this expedition.
On February 26 1597 the traders finally managed to obtain some
spice. The Portuguese refused to revictualise them at st Helena
and only 87 crew members out of the 249 that started the journey
returned, too weak to moor their own ships. Yet this voyage
can be seen as the beginning of the Golden Age and Dutch supremacy
on the seas.
Over
the next 5 years 15 fleets made successful return journeys to
and from the East. In 1602 the Dutch merchants decided to pull
all their separate fleets and fleet-owners into one large Company,
named the Vereenigde Oost-Indische g'octrooieerde Compagnie,
generally shortened to the VOC (or DEIC - Dutch East Indian
Company) in 1602, with a mandate to wage wars, trade, colonise
and, in fact, do anything as was deemed necessary to control
the Eastern Trade routes. In 1621 a sister company was started
to handle trans-atlantic trade to the America's, This was named
the West Indian Company and was almost a bounty fleet, with
expertise in trading in illicit goods including slaves.
See map of the Netherlands from 1600 (71k).
THE
IMPORTANCE OF THE CAPE OF GOOD HOPE TO TRANS-OCEANIC TRADE
The
Cape of Good Hope had been known to trans-oceanic voyagers since
the discovery of the sea-route by the Portuguese in the 1490's.
Here they waited for laggards, sent men ashore to recuperate,
left notes for other ships, took on fresh water and traded for
fresh supplies with the locals before continuing their journeys
to the East or back to Europe. Leendert Jansz and his crew,
who were shipwrecked at the Cape remained ashore for a year,
living of the land, trading with the indigenous people and getting
rice from passing ships. An indication that they could have
gone home much earlier, but were content to wait until a VOC
ship passed along. In his report he mentions that many of the
indigenous people from the coastal regions already spoke some
Dutch, Portuguese and English. Whether there were descendants
resulting from one-and-a-half centuries of regular contact with
the Europeans is not chronicled, but the assumption must be
that there probably were.
By
placing a garrison on the southernmost tip of Africa in 1652, half
a century after the beginning of the VOC and well into the second
century of trans-oceanic trade, the Dutch jumped ahead of their
competitors. The Spanish/Portuguese contingent used the coast of
Mozambique as their route was considerably shorter, but the Danish,
French and British East India Companies could be deprived of this
valuable halfway station, and forced to travel further for replenishment,
thereby losing time. In the world of commerce time is money and
the Dutch tended to cut their costs to the bone.
A Sailor joining the VOC with his luggage packed,
with an important Burgher.
DUTCH
TRADING SETTLEMENTS AROUND THE WORLD
Dutch
trading settlements in the East, before the Cape was appropriated,
included Jakarta, Atjeh in Western Sumatra, Malakka, Formosa of
the coast of China and Nagasaki in Japan, Tonkin and Quinam (today
known as North and South Vietnam) as well as many stations along
the coast of India, especially Bengal. During his travels Jan van
Riebeeck was most impressed with the thriftiness and conscientiousness
of the Chinese, and if he had had his wish, he would have brought
only Chinese labourers to the Cape when the time came to man a halfway
station there. South African history could have been much different
………
Other
holdings of the Dutch, controlled by the WIC, included Hudson Bay
and New Netherland (now New York) in the Northern part of North
America, Southern States such as Virginia, and the Northern parts
of South America, Curacau, Dutch Guiana (now Surinam), most of Brazil
for a short period and some of the West Indian Islands and the Western
Coastal regions of Africa, where slaves were obtained. The trade
in these areas was mostly illicit, but they were ideally set up
to supply English and French holdings in these regions with slaves
and other essentials. They too had regular contact with Batavia
and the holdings in the East. The North American holdings were lost
to the English in 1664 but by this time numerous Dutch communities
had already made it their home, many in almost exclusively Dutch
settlements.
It
is mentioned that in 1640 Jakarta in Batavia, as the East Indian
island of Java was known, resembled any town in the Netherlands,
swamps and marshes laid dry with typically Dutch canals, and quaint
Dutch houses lining narrow streets. Official's wives and families
were always allowed to join them on voyages, but the wives of lower
ranking married employees had to sign a contract for ten years,
even as did their husbands. This caused families to be split up,
although many wives followed after receiving word from their menfolk
that they would find the new place welcoming - almost like home
itself
THE
INADVERTENT COLONISATION OF THE CAPE OF GOOD HOPE
The
Cape was not designed to be a home away from home. It's purpose
was a Comptoir, (service settlement) protected by a garrison, and
building always had to make way for produce. This was the difference
between the intended Colonies and the Cape. To the Colonies the
Dutch sent homogenous groups and tried to recreate little pieces
of Holland on foreign shores. To the Comptoirs it sent adventurers
and men who would be able to do the job and endure the hardships
even if the place didn't resemble home.
In
order to enable Jan van Riebeeck achieve success he had with him
sailors, soldiers, gardeners, sharpshooters and other tradesmen
required for the task ahead. Most of them unmarried. A few of the
officers' and officials' wives had accompanied them, and Jan van
Riebeeck himself had brought a wife, a child and two orphaned nieces.
They had also taken in a little Khoisan girl, named Krotoa, and
had renamed her Eva. She was to become the "First Mother" of many
South African and, incidentally, also European families through
her marriage to Pieter Meerhoff , a Danish explorer who arrived
at the Cape shortly after 1652. Eight slaves were also included
in the contingent that had to make the Cape habitable. Except for
the official's families, only one complete family was initially
brought to work at the Cape: Hendrick Hendricks Boom, his wife and
six children. Van Riebeeck had found them on board de Dromedaris
at departure, and since Hendrick was a gardener and his wife an
able farmer, allowed them to come along. The crew had to build a
little house for them on the top deck for the journey.
A Merry departure for VOC sailors with music and drinking.
Prior to their long voyage across the sea
WAS
THE CAPE REALLY HOLLANDS?
Although
the higher ranks were filled mostly by citizens of the Province
of Holland, a quick survey of the places the enlisted men came from
is an indication of the geographical variety which made up the initial
core of the population at the Cape. Many came from the United Provinces
of the Netherlands, mainly Gelderland, Zeeland, Drenthe, Friesland
and Groningen, but as many were from other countries in Europe -
Lower Germany, Prussia, Belgium, France and as far afield as the
Baltic lands and Scandinavia. In fact anywhere that Dutch ships
frequented men signed up for service in the VOC. They were rough
and ready folk. And in the first months at the Cape there were many
altercations, amongst themselves and between themselves and the
indigenous coastal population when the latter became rebellious
against the newcomers.
Between
1652 and 1657 Commissary Rijkloff van Ghoens, overseer of the Cape
settlement, envisaged cutting the 600 ha the garrison occupied on
the Cape peninsula off from the mainland by means of a canal. This
plan never materialised and Jan van Riebeeck planted an almond hedge
that marked the post's outer limits instead. Part of this hedge
is still extant in the Kirstenbosch Botanical Gardens.
It
was soon found that the Company employees alone would never produce
the quantities of supplies required by the visiting fleets, and
that more land, outside the boundaries of the supply post, would
be needed to supply adequate produce and provide motivation for
this costly venture. In 1657 the first Free-Burghers were installed
on parcels of land outside the fort. Steven Jansz Botma and his
group of four settled the area which was known as the "Hollantse
Thuyn", but was better known as "Steven's Colony" close to a little
fort named Coornhoop (Hope for wheat). A second group of three settled
under the leadership of Harmen Remajenne, close to the Liesbeeck
river. This settlement was to be known as Harman's Colony.
The
Free-Burgher system developed gradually from this point onward.
From governor to sharpshooter, carpenter to clerk, when the contract
expired employees of the VOC had to decide whether they would return
to their homeland, move on to other VOC holdings, or stay and farm
the land. Where the other colonies had settlers who were living
in luxury with their families and overseeing the plantations and
other VOC assets, the Cape's became a colony of farmers or "boeren"
as the Dutch would term it, who were under contract to sell their
produce to the Company itself. As employees' posts were vacated
they were filled by new contractees. By 1707 a total of 528 ex-VOC
employees were already Free-Burghers, farming the land and raising
families. The colonising of the Cape had begun, unplanned and unintended.
Although Free-burghers were under contract to the Company for ten
years, their children would remain so for twenty, and due to this
few parents returned to the homeland once their time was up. Married
men like Steven Janz Botma, sent for their families that had remained
behind, but others looked elsewhere.
Since
he wasn't allowed to employ more men, and realising that the Free-Burghers
alone could never supply in the demand for produce without extra
labour, Jan van Riebeeck decided to import large numbers of slaves.
Costs had to be kept low and slaves warranted a single payment,
after which they remained without wages for as long as the owners
cared to keep them enslaved. Slaves could also be captured from
passing Portuguese ships for free or passing ships of the West Indian
Company could be enticed to let go of their cargo at the Cape at
a price. Some VOC ships were commissioned to fetch slaves from the
West African coast, mainly Angola, but after a few such ventures
the West Indian Company put a stop to that, as it was encroaching
on their own lucrative trade with the America's. Madagascar, off
the East Coast of Africa was a free-for-all, and numerous slaves
were bought there. As with the "Dutchification" of foreign European
names at the time of employ, the slaves were also arbitrarily named.
The months of the year, Greek gods and goddesses and biblical names
were very popular. The only clue we have regarding their place of
departure are their "surnames", such as from Bengal, from the Coast,
from Madagascar, from Arabia, etc.
Slaves
from all the trading areas where the Dutch fleets wielded influence
were dispersed to the Southern tip of Africa, the East Indies and
the America's. From Batavia and the coast of India slaves were regularly
sent off to the Cape. From their own tribes and settlements they
were sold into slavery by a victorious rival, or as the losers in
tribal conflict, sometimes family members were sold off because
the family had run into debt, or run out of finery to trade, some
were political dissidents and others were found guilty of petty
crimes or seen as potential troublemakers in the eyes of Dutch officialdom.
From Africa the acquisition of slaves was no less insidious. They
were not captured by the Dutch themselves, but bought from the slave
markets dotting the coastal regions. Here too potential slaves were
often rounded up by the victors in tribal conflicts or the enemies
of a tribe, to be sold to the traders at fixed trading points where
the slavers would pick them up in vast numbers, selling them off
at the Cape, or taking them to the East or to the America's. In
this manner families were dispersed wherever the trade winds reached
with no hope of ever returning to their countries of origin.
In
1685 van Reede found amongst the slave children at the Cape 57 children
of obviously "mixed" parentage, the fathers unnamed, and a decree
followed whereby male "halfslagh" children were to be set free at
age 25, and female "halfslagh" children at age 22 in recognition
of the European part of their genetic heritage. There are instances
in which these children carried the father's surname, and others
where they are referred to as "van de Kaap" (of the Cape). Children
of full-blooded slaves were mostly doomed to remain in bondage throughout
their lives, unless they were manumitted on the whim of their owners.
There are no fixed rules and clues must be closely followed up for
every individual case. It must be remembered that marriages between
manumitted slaves and freemen were perfectly legal and their traces
soon disappeared into the melting-pot of the early community at
large.
In
the year 1688 the first Huguenots arrived at the Cape - 179 souls
in all, they were the first cohesive group to do so - bringing with
them their own preacher and knowledge of specialist farming. With
their expertise the vineyards that the VOC longed to establish so
eagerly finally materialised. In order to expediate rapid integration
within the Cape-Dutch community they were scattered between existing
farms in an area now known as Franshoek. Their language died out
within two generations, but their customs and culture had a lasting
effect on South Africa as a whole.
CONCLUSION
These
widely divergent peoples formed the main core of the founder families
of South Africa. Adventurers and clerks, sailors and farmers, soldiers
and slaves, gardeners and freemen from most continents became part
and parcel of the population. Some settled permanently in rapidly
evolving cosmopolitan surroundings and developed the typical Cape-Dutch
styles - a mixture of East and West that nestles comfortably in
the scenic surroundings of the Western Cape, and also a language
which was a mixture of Lowlandic dialects related to the languages
of the Lowlands, but with strong Eastern, Portuguese and indigenous
overtones. Seaman's jargon also remained very much extant in the
new language.
Some
of the descendants of the Cape families rapidly spread further from
the jurisdiction of Cape Town and further from civilisation as we
would term it today. They survived in a different reality and soon
became a group unto their own. They learned the art of coping with
the harsh conditions of the hinterland from the indigenous peoples,
whom they hunted and were hunted by. The emphasis in their existence
was based on fieldcraft and survival in the uncompromising African
wilderness. Their social sphere became exclusive, marrying amongst
themselves and accepting only those who they deemed to share their
heritage into their community. Education was not rated highly amongst
this group, although it is surprising to find that most were functionally
literate, in contrast to most farmers and peasants of eighteenth
century Europe. Itinerant teachers and merchants were in great demand
in the regions where the Trekboers, or Itinerant Farmers dwelled.
In order to keep control over it's rebellious offspring, the VOC
had to adjust its colonial boundaries continuously outwards, but
the wheels of bureaucracy never turned fast enough to catch up with
the free spirited Trekboers.
The
indigenous people of the various Khoikhoi tribes, though not enslaved,
were soon all but eliminated by the newcomers. They had no resistance
against the foreign diseases brought in by the newcomers, smallpox
took it's toll almost immediately, and trading cattle for alcohol
did no less to decimate their social structures. Their cattle stocks,
the reason for the settlement in the Cape, were soon eroded by the
overwhelming demand from the itinerant farmers, who would sometimes
buy, but more often just take, what they wanted. A reciprocal process
followed - each group would appropriate cattle from the other whenever
the opportunity arose and this was the cause of many skirmishes,
normally lost by the ever dwindling Khoikhoi.
When
the VOC finally lost control of it's holdings to the British a population
of 26,000 'white settlers' (descendants of the founding families
and immigrants that had poured in over the years), 30,000 slaves,
and 20,000 Khoikhoi called the Cape Colony their fatherland.
RESEARCHING
THE EARLY FAMILIES
To
all who venture into the mysteries of genealogical research in South
Africa it becomes quite clear that researching the founding families
at the Cape cannot be done without paying careful attention to the
peculiarities of research in the international arena at large. There
are numerous websites, publications and e-mail mailinglists dedicated
to research in any of the European locations. Much of the VOC information
is also still available, but difficult to access. A dedicated ring
researching the ancestors from regions other than Europe is much
overdue.
SOME
HINTS AND TIPS
Scandinavians,
Frisians and people from some of the other Netherlandic Provinces
often made use of patronymics, or forms of identification other
than a family name, within their own area. On documentation from
outside their own locality their town or parish would be added.
So one would find reference to Douwe Klazes (Douwe, son of Klaas)
in local registers (birth, marriage and even taxes), but if he moved
to Amsterdam, he would be referred to as Douwe Klazes van Schoterland
in documents there. Within his own town, if another Klaas named
his son Douwe, the vocations of these people would come into play:
Douwe Klazes Veenman (the peat worker) or Douwe Klazes de Boer (
the farmer) would be sufficient information to identify the people
locally. If Douwe Klazes was still alive when his son Klaas Douwes
named a child Douwe Klazes (as required by naming protocol), the
grandfather would be referred to as Douwe Klazes de Oude and the
grandson would be Douwe Klazes de Jong. This system lasted (mostly
in rural and small communities) until 1811, when Napoleon decreed
that each and every person should have a fixed surname, as was customary
in France itself. In many areas one still finds the patronymic stuck
between first name and surname up to the end of the 19th century.
In Russia and parts of Scandinavia the custom of a child having
the father's name as "surname" is still in use.
Within
a single country in districts no further apart than 20 km, an entirely
different naming protocol may have been used. One area may favour
patronymics, the next may favour the name of the estate where a
man worked or was born. Important Dutch merchant families, especially
from the provinces of Holland, as well as most Germans and Frenchmen
generally had family names even as early as the 17th century, but
the peasants of the Low Lands, who made up the bulk of the emigrants,
seldom did.
In
1652, when the trade winds blew the Europeans far and wide, the
need for a fixed name arose much sooner. The name the ancestors
arrived with, whether in the Cape, Batavia or the America's, was
phonetically translated into Hollands and entered on the VOC registers
as a future reference to this particular person and his family.
Accent, dialect and pronunciation often mask the true origins of
the original name supplied.
Research
about the origins of a particular ancestor from India, Angola, Mozambique,
Arabia, China, Japan, Madagascar or Indonesia is nearly impossible,
except in general terms such as location and local economic or political
conditions of the time. Unfortunately the oral histories of these
people were hardly ever told to the ensuing generations, having
been enslaved was not a fact that people passed on with pride. One
hopes that in time to come interaction via the international media
will make it easier to access the oral history of these communities
and paint a clearer picture of who they really were and how they
came to be enslaved.
22/5/2000
Gerda Pieterse gpieterse@intekom.co.za
BIBLIOGRAPHY:
Jan
van Riebeeck en Sy Gesin A J Boeseken Publisher: Tafelberg, 1974
Economic
History of Europe Herbert Heaton Publisher: Harper and Row 1948,
Revised Edition
Ensiklopedie
van Suidelike Afrika Eric Rosenthal Publisher: Frederick Warne &
Co. Ltd 1970
With
special thanks to - Eileen Russell, Chris Barker and The
Genforum List Basie Haasbroek Johan Erasmus, A J Kok, J Olivier,
The SA Rootsweb List M Upham, A van Rensburg (Australia), E-Mail
contacts M Wilcox USA F Roberts USA
LINKS
http://www.fact-index.com/c/co/cornelis_houtman.html
Koninklijke
Bibliotheek Nationale bibliotheek van Nederland
http://www.bran038biog01_2517.htm
TANAP
VOC/VOC maps and drawings
http://www.nusantara.com/heritage/voc.html
History of the VOC (English)
http://www.xs4all.nl/~polleke/
Extended Information on the archives of the VOC (Dutch)
http://www.anwb.nl/anwb.exe/eUAgu810/vocextra.htm
VOC information (Dutch)
http://www.epn.nl/wvraag.html?Vraag=5
Detailed history of the Verenigde Oost-Indische Compagnie (Dutch)
http://allserv.rug.ac.be/~sdconinc/VOC/museum/
Museum site (English)
http://iias.leidenuniv.nl/iiasn/iiasn6/south/voc.html
Decay of VOC sites in India and measures to prevent it (English)
http://www.archief.nl/vrij-van-slavernij/2_dbase.asp
Manumission registers of Surinam - wonderful graphics (Dutch)
http://home.wxs.nl/~hjdewit/links.html
Digitale Bronbewerking Links
to all sites required for historical and genealogical research in
the Netherlands, Belgium and Luxemburg and beyond (mainly Dutch)
http://home.planet.nl/~vdbroeke/hoofd.htm
Indisch Informatiepunt
http://home.wanadoo.nl/mwk
Official document stating the homecountry of the ship, the name
of the skipper and the capacity (Dutch)
http://www.ryksargyf.org/nl/ryksargyf.asp
Decree of Napoleon, names that were assumed in 1811, etc. (Dutch
and partially English)
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2.
VOC KAMERS
deur AM van Rensburg
Die
VOC het bestaan uit 6 Kamers wat in 1602 gestig was. Hulle het
'n bewindheeser elk gehad. Die VOC was beheer deur die Heere
XVII. Hieronder word die Kamers gemeld asook die getal teenwoordiges
wat elk gehad het. Dan was daar nog een ekstra verteenwoordiger
gekies en die vier kleinste Kamers moes saamgestem het met die
keuse. Hierdie 17de persoon was voorgestel deur Zeeland en een
van die kleiner Kamers al om die beurt:
Zeeland
(het gesit op Middelburg en het ook ingesluit die stede Veere
en Vlissingen)- 4 Verteenwoordiges
Amsterdam, Noord Holland - 8 Verteenwoordiges
Enkhuizen, Noord Holland - 1 Verteenwoordiges
Hoorn, Noord Holland - 1 Verteenwoordiges
Delft, Zuid Holland - 1 Verteenwoordiges
Rotterdam, Zeeland - 1 Verteenwoordiges
Ekstra - 1 verteenwoordige
TOTAAL van XVII Heere

'n
Ironiese voorstelling van die gesag van elke Kamer
Elke
Kamer het 'n groot mate van selfstandigheid behou. Hulle het hulle
eie personeel gewerf, hulle eie skepe gebou, uitgerus en dit in
stand gehou. Maar die handel was gesentraliseert, met pryse wat
vasgestel was deur die VOC.
Nederland
se regering was bekend as die State Generaal, maar hulle het die
VOC vryehand en mag gegee - om te handel, op te tree as die reg,
om kolonies te stig, diplomatiese verbintennise met ander lande
te sluit. Om forte te bou, militêre personeel te verwerf en
selfs om oorlog teen ander lande te voer. Asook die hoofrede - alleenreg
om handel te dryf in die Ooste. Die VOC was in beheer van die kerk
en die aansteling van dominees en kerkamptenare, hulle het ook die
salarisse van die geestelike werkers betaal. Die VOC het dus die
reg ontvang wat gewoonlik beperk was tot 'n staat. Die VOC was '
n staat binne 'n staat. Die VOC se leuse was "Jesus Christus
is goed maar om Handel te dryf is beter"
BIBLIOGRAFIE:
Philippe Godard, The First and Last Voyage of the Batavia
CR Boxer, The Dutch Seabourne Empire
R
van Gelder & L Wagenaar, Sporen van de Compagnie: De
VOC in Nederland
http://www.atem.nl/VOC/VOC000.HTM
http://www.londoh.com/voc_links.htm
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